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Nasanay na ang netizens sa video scandals ng male Pinoy celebrities and personalities, pero meron pa ring nambubulabog. Nakakawindang ang scandalicious videos ni Mark Anthony Fernandez na may babaeng katalik. Pinoy Hubaderos List of male celebrities who did frontal nudity and butt exposure in movies and topless pictorials.

The latest posts from @tsuperpinoy. Anak Ng Macho Dancer stars (from left) Sean de Guzman, Rocky Gumera, and Miko Pasamonte realistically executed their threesome scene in Anak Ng Macho Dancer. Nauso ang mga Pinoy BL series kung saan nag-lips-to-lips ang mga magkaparehang bida. Sa pelikula, level-up ang kapangahasan ng mga aktor. Watch "The Affair": ex-seminarian slash communist runs a hotel in Baguio.

He then meets a handsome upcoming lawyer. A once-a-year. But what I also know is, when I teach, I stand and my students sit. I realize that the lady said she invited the waiter to sit down, but I also understand why he declined.

gay scandal pinoy

And imagine this: if I an old man, dirty or not were the customer and I felt poorly served by a female employee, and I asked her to sit at my table for two hours while I educated her on the finer points of etiquette, would or should she oblige? And I hate listening to or giving long lectures. I never saw so many Christians and especially Catholics some of them my good friends come out of the woodwork to profess their outrage at what they took to be willful sacrilege.

I prefer to pray on my own. I have nothing against people who stay in the fold, go to Mass regularly, post daily proverbs on Viber, and believe in the Bible as the one and only true source of, well, the truth. If their faith keeps them whole and happy—and I can see in many cases that it does—then well and good. But back to Paris. It works the same way on the right and on the left: a meme cascades swiftly down the Internet, and people react viscerally even before they can think.

I do share the consternation over why a hyper-expensive and PR-conscious global enterprise like the Olympics would risk alienating half of France and a third of the world presuming all Christians took umbrage at the Blue Guy by—according to the charge sheet—deliberately, premeditatedly, and maliciously mounting a patently anti-Christian production for the whole planet to see.

Given all of that, my only question is, where was all the outrage when that was joking about raping captive nuns and cursing the Pope? Where was all the righteousness? Unlike many such flashes, this one stayed with Gil, took firmer shape, and turned into a virtual obsession—a first book to be completed by his 60 th birthday, not just any book, not one of dry prose between the covers, but one certain to make a personal statement for the ages.

The collection offers satirical, often hilarious commentary on noteworthy personalities in pop culture, politics and history, from Game of Thrones to Bridgerton , from Jackie Onassis to Ruth Bader Ginsburg. Divided into eight chapters and edited by the celebrated Fil-Am writer Marivi Soliven, the book takes Gil around the world none of this is AI—the photography took many years and plane flights to complete , posing in various locales and contexts, often in costume, to mimic or to pay homage to familiar figures and situations.

The levity aside, he strikes thoughtful, almost architectural, poses against spare backdrops. He draws his husband Roy, a normally reticent software engineer, into take-offs on couples Ari and Jackie, Ennis and Jack. The poet and queer theorist J. Some states in the US have passed legislation that attacks transgender youth for their chosen wardrobe or preferred pronouns.

A drag artist in the Philippines has been jailed for performing an irreverent dance interpretation of a Catholic hymn. Such adverse events would seem to suggest that cross-dressing is an act of subversion. I would argue that cross-dressing and mimicry are strategies that drag queens, drag kings, non-binary performers, and gender benders employ to resist, challenge, navigate, and extricate themselves from systems imposed by traditional constructs.

La Vie en Pose most surely is. Some of these objectors are my good friends and they will remain so, unless they say otherwise. I do admire and support the efforts of many priests, nuns, and other religious to confront and ameliorate our social problems and fight for justice and freedom. I continue to pray, many times a day and at bedtime, for the sick and the oppressed, and to thank God for my blessings. I never formally studied theology nor the history of religions, but from what I can gather and here I invite the experts to instruct me what distinguishes the Catholic Church from others is its emphasis on good deeds as the path to heaven, rather than faith alone.

You have to earn your sainthood; it is neither promised nor can it be bought. But whenever I think of the Vatican and its hierarchy of old men whose meals are answered for by the alms of billions of the faithful and investments in blue-chip companies and real estate, among others, I remember a side of the Church that depends on its moral authority to survive as both a keeper of beliefs and as a global industry.

No one is surprised by the sordid financial and sexual scandals that have rocked the Church, as they merely prove that some people who run it are as fallible as anyone else. This is not why I left the Church, which I still want to think of as something transcendent, an idea of community above the mortal men and women who make up its body. What disaffected me was the arrogance of its orthodoxy—in which, among religions, it is hardly alone.